Adapting “WARLEGGAN”

ADAPTING “WARLEGGAN”

Do many fans of the current adaptation of Winston Graham’s “POLDARK” saga have an unnatural hatred of the character known as Elizabeth Chynoweth Poldark Warleggan? Or do they merely dislike her? Did this “dislike” lead producer Debbie Horsfield and the BBC to sanction a major change in the relationship between Elizabeth and the saga’s protagonist, Ross Poldark during the current series’ Season Two? A change that I personally found disturbing? Or was it something else? 

Last summer, I encountered rumors that “POLDARK” producer Debbie Horsfield and the BBC had decided to make a major change to the series’s adaptation of the 1953 novel, “Warleggan: A Novel of Cornwall, 1792-1793” – a change that eventually reflected in Episode Eight (Episode Seven in the U.S.) of the series’ second season. Horsfield and the BBC decided to deliberately change the nature of an encounter between Ross Poldark and Elizabeth Poldark in an effort to preserve Ross’ “heroic” image. Nearly a month after learning this decision, I learned that both leading man Aidan Turner and co-star Heida Reed (who portrays Elizabeth Poldark) had met with Horsfield. Turner claimed, along with Horsfield and Graham’s son, Andrew Graham, that the May 9, 1793 encounter between Ross and Elizabeth had been consensual sex and not rape, when the protagonist appeared at his cousin-in-law’s home (the Trenwith estate) to convince her not to marry his on-going nemesis, banker George Warleggan. Judging from what I had read in the 1953 novel, I find this opinion hard to accept:

“‘I can’t help this either.’ He kissed her. She turned her face away but could not get it far enough round to avoid him.

When he lifted his head, her eyes were lit with anger. He’d never seen her like it before, and he found pleasure in it.

‘This is – contemptible! I shouldn’t have believed it of you! To force yourself . . . To insult me when – when I have no one . . .

‘I don’t like this marriage to George, Elizabeth. I don’t like it! I should be glad of your assurance that you’ll not go through with it.’

‘I’d be surprised if you believed me if I gave it you! You called me a liar! Well, at least I do not go back on my promises! I love George to distraction and shall marry him next week-‘

He caught her again, and this time began to kiss her with intense passion to which anger had given an extra relish, before anger was lost. Her hair began to fall in plaited tangles. She got her hand up to his mouth, but he brushed it away. Then she smacked his face, so he pinioned her arm . . .

She suddenly found herself for a brief second nearly free. ‘You treat me -like a slut-‘

‘It’s time you were so treated-‘

‘Let me go, Ross! You’re hateful — horrible! If George –’

‘Shall you marry him?’

‘Don’t! I’ll scream! Oh, God, Ross … Please . . .’

‘Whatever you say, I don’t think I can believe you now. Isn’t that so?’

‘Tomorrow-‘

‘There’s no tomorrow,’ he said. ‘It doesn’t come. Life is an illusion. Didn’t you know? Let us make the most of the shadows.’

‘Ross, you can’t intend . . . Stop! Stop, I tell you.’

But he took no further notice of the words she spoke. He lifted her in his arms and carried her to the bed.”

This is how Graham had ended both the chapter and the scene . . . with Ross forcing Elizabeth on her bed . . . against her will. It did not end with any hint that they were about to embark upon consensual sex.

Many fans of the series, especially young female fans had reacted with joy over the news. What they had failed to realize was that in making this change, Horsfield threatened to undermine the lesson of Ross and Elizabeth’s story arc and what it really meant. Winston Graham – a male writer – had the balls to show that even the “heroic” Ross Poldark was capable of a monstrous act. He had the courage to reveal that Ross was not some romance novel hero, but a complex and ambiguous man, capable of not only decent acts, but monstrous ones as well. Like any other human being on the face of this Earth. More importantly, his assault of Elizabeth revealed the consequences that rape victims tend to pay in a patriarchal society – past or present – in the novels that followed. It seemed Debbie Horsfield and the BBC were only willing to portray Ross as an adulterer. Is it possible they believed it would be easier for viewers to accept Ross simply as an adulterer, instead of an adulterer/rapist? Some individuals, including Turner, claimed that Ross was incapable of rape. Bullshit! Although a fictional character, Ross Poldark is also a human being. And humans are basically capable of anything. Hell, Agatha Christie had the good sense to realize this. Why is it that so many other humans are incapable of doing the same?

The moment I had learned that she had decided to turn Ross’ rape into an act of consensual sex between him and Elizabeth, I suspected that fans would end up slut shaming the latter. I suspected that even though many fans would be “disappointed” in Ross, they would eventually forgive him. However, I also suspected that these same fans would end up branding Elizabeth as a whore until the end of this series. It is soooo typical of this sexist society. The woman is always to blame. Even in the eyes of other women.

So, what actually happened between Ross and Elizabeth in the BBC’s recent adaptation of “Warleggan”? In Episode 8 (Episode 7 in the U.S.), Ross returned home to Nampara, his personal estate, and discovered a letter from Elizabeth in which she announced her engagement to George Warleggan. Despite his wife Demelza’s protests, Ross decided to go to Trenwith and try to convince or perhaps coerce Elizabeth into breaking the engagement. He showed up at Trenwith, barged into both the house and Elizabeth’s bedroom. An argument commenced between the two in which Ross tried to shame Elizabeth into breaking the engagement. She refused to comply, making it clear that her actions stemmed from saving her immediate family at Trenwith from further financial problems and ensuring her son (and Ross’ cousin) Geoffrey Charles’ future.

And . . . what happened next? Ross began to force himself upon Elizabeth. She tried to put up a fight, while insisting that he leave. He eventually forced her on the bed. And just as he was about to rape her, Elizabeth capitulated at the last minute. This last moment of consent was Horsfield and the BBC’s way of stating that the entire scene between Ross and Elizabeth was basically consensual sex. Can you believe it? Considering the manner in which Elizabeth tried and failed to fight off Ross before she “consented”, the entire scene might as well have been rape. After all, Elizabeth fought Ross until he had her pinned on the bed. If she had not “consented”, chances are he would have raped her anyway. Worse, the culmination of the entire scene projected the negative image of a “rape fantasy”. I am sure that many of you know what I mean. When a woman or a man says “no”, he or she really means “yes”.

You may be wondering why I would include a potential male victim in this scenario. Simple . . . many people harbor the illusion that men do not mind being the victim of a woman’s rape. Also, I saw this same scenario play out in a “BUFFY THE VAMPIRE SLAYER” Season Six episode called (6.11) “Gone”. In this episode, the series’ protagonist had been rendered invisible by some ray gun (go with me here) invented by a trio of geeky scientists. Using her invisibility to indulge in her own desires, Buffy decided to pay a call to chipped vampire Spike (with whom she had begun an affair earlier in the season) at his crypt. She barged into the latter, shoved a frightened Spike against the wall and started to rip off his clothes. He only consented to have sex at the last minute when an uncontrolled giggle from Buffy revealed her identity. What made this scene rather sickening to watch was that it was written as comedy relief. I have the oddest feeling that producer Debbie Horsfield may have seen this particular episode and decided to write her own version of the situation in order to spare Ross Poldark from being labeled a rapist.

Someone had pointed out that the 1975 adaptation produced by Morris Barry and Anthony Coburn had adapted this sequence with more honesty. After a recent viewing of this series, I am afraid that I cannot agree. What happened? Well … one scene featured a conversation between Elizabeth and her sister-in-law, Verity Poldark Blamey, in which she made it clear that her reason for marrying George Warleggan was for money and more social clout. To make matters worse, the scene had Verity instructing Elizabeth to explain to Ross that the latter was considering the family’s salvation from a future filled with poverty and Geoffrey Charles’ future. But Elizabeth made it clear – in a rather bitchy and unsympathetic manner conveyed by actress Jill Townsend – that her reasons for George was all about a new life for her – with a wealthy husband. And she set out to include this in her letter to Ross. Even worse, the screenwriter had drastically changed Elizabeth’s personality once the series had commenced upon adapting “Warleggan” in Episode Thirteen. She suddenly began behaving as “The Bitch of the Century”.

When Ross had finally confronted her in Episode Fifteen, Elizabeth still insisted that a marriage to George was a way for her to have a new life. What I found distasteful about the whole thing is that this was NOT Elizabeth’s true reason for marrying George Warleggan in the 1953 novel. She truly made the decision to marry George in order to spare her family – especially Geoffrey Charles – a long future trapped in poverty, as was conveyed in the 2016 series. But I ended up acquiring the ugly feeling that Barry, Coburn and screenwriter Jack Russell had decided to change Elizabeth’s reason for marrying George in order to justify Ross’ rape of her.

And yes . . . Ross did rape Elizabeth in the 1975 series. Unlike the 2016 version, there was no last minute consent on Elizabeth’s part. But I found the entire scene rather rushed. Once Ross and Elizabeth barely had time to discuss or argue over the matter, the former quickly tackled the latter to the bed and began to rape her, as the scene faded to black. However, both versions set out to regain Ross’ reputation with the viewers by the end of their respective adaptations of “Warleggan”. How did they achieve this? Screenwriter Jack Russell included a scene in the last episode of the 1975 series in which George Warleggan had enclosed the Trenwith land from the tenants, forcing them to transform from small peasant proprietors and serfs into agricultural wage-laborers. This action led to a riot in which the former tenant farmers stormed the Trenwith manor house and burn it to the ground. During the riot, Ross and Demelza arrived to save the recently married Elizabeth and George from mob violence. This also gave the series’ producers and Russell to have Elizabeth ask Ross why he had decided to save George from the mob. What the hell? The enclosures happened in the novel. But not the riot. What was the purpose of this? To give Ross an opportunity to give Elizabeth a “you are beneath me” glare?

Debbie Horsfield decided to resort to a similar scenario in the 2016 version. However, before she could subject television audiences to this idiocy, she included a scene in which an angry Demelza Poldark got a chance to slut shame Elizabeth during an encounter between the pair on a deserted road. This scene, by the way, never happened in the novel. And quite frankly, I never understood Horsfield’s purpose by including this scene. What did she expect from the audience? Viewers pumping their fists in the air while crying, “Demelza, you go girl?” Perhaps there were fans that actually did this or something similar. I did not. In fact, I merely shook my head in disbelief. Pardon me, but I found it difficult to cheer on Demelza’s behalf, when I just recently watched her husband force himself on Elizabeth. Unlike the 1975 version, the Trenwith riot sequence did not end with the house burned to the ground. Instead, it ended with Nampara servant Jud Paynter, whipping up a mob to march on Trenwith and Ross preventing Demelza (who had gone to Trenwith to warn Elizabeth and George about the impending riot) from being shot by one of the rioters. The scene even included Ross riding through the crowd on a horse and sweeping Demelza up onto the saddle. It seemed like a scene straight from a Harlequin Romance novel. And I had to struggle to force down the bile that threatened to rise up my throat.

From the moment Elizabeth Poldark had decided to inform Ross of her upcoming marriage to George Warleggan to the latter’s confrontation with Ross over the Trenwith enclosures, the adaptations of Winston Graham’s 1953 novel for both the 1975 and 2016 series . . . well, for me they have been major disappointments. I am certain that many would continue to insist that Ross did not rape Elizabeth. Despite Debbie Horsfield and Andrew Graham, Winston Graham had verified what happened in this passage from his last “Poldark” novel, 2002’s Bella Poldark: A Novel of Cornwall, 1818-1820″:

“They took Ross to Trenwith, the nearest of the big houses and about equidistant from the nearest cottage of St Ann’s. They made an improvised stretcher of an old door, and he lay on a blanket and covered by a blanket. Amadora, confronted by the emergency, in all ignorance put him in the very bedroom where he had taken Elizabeth against her will twenty-seven or more years ago, and so had started all this trouble, which had gone on so relentlessly and for so long. Dwight caught up with the procession just as it reached Trenwith, so followed the four men carrying the door upstairs.”

Were producers Morris Barry, Anthony Coburn and Debbie Horsfield unwilling to allow television audiences to face the truth about Ross’ violent act against his soon-to-be former cousin-in-law? Was that why all three television producers had insisted upon changing the circumstances that surrounded Ross and Elizabeth’s encounter on that May 1793 night? Or were they pressured by the BBC to make these changes, who may have feared that television audiences could not openly face or accept Ross as a rapist? Or perhaps the three producers, along with the BBC, knew that many viewers could accept Ross as an adulterer, but not as a rapist? Who knows? I know one thing. I hope and pray that one day, some television producer would be able to adapt “Warleggan” without resorting to excessive changes.

 

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The Meaning of Colors

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THE MEANING OF COLORS

Several years ago, I came across an old website about Wiccan practices and meanings. I was surprised to discover that even before the advent of Wicca in the early 20th century, Pagan worshipers associated colors with certain meanings. And those meanings turned out to be quite different than many people would today assume.

Unlike today’s societies – especially in the Western world – white or light did not automatically mean something good, pure or noble. In fact, even the white wedding dress has nothing to do with the lack of sexual experience or innocence of the bride. The white wedding dress started out as a fashion trend . . . and remains one to this day. This fashion trend was created by Britain’s Queen Victoria when she married Prince Albert of Saxe-Coburg in 1840. The young queen wanted to show that she was just a “simple” woman getting married, so she wore a white dress. She also wanted to incorporate some lace into her dress. Queen Mary of Scots wore a white wedding gown when she married Francis, Dauphin of France. Why? Because white was her favorite color. Before Victoria, women usually wore their best outfit for their wedding.

But there are the exceptions in which white is used as a negative form of symbolism in Western culture. One of the major villains in C.S. Lewis’ “THE CHRONICLES OF NARNIA” literary series is Jadis, the White Witch of Narnia. There is nothing dark about this character’s physical appearance and wardrobe. She is all white. Albinism is also associated with the color white and negative traits in various forms of popular culture – including movies like “COLD MOUNTAIN”, “THE DA VINCI CODE”, “THE MATRIX RELOADED”; and in novels like “The Invisible Man” and “Blood Meridian”. However, these are rare forms of white used as negative symbols and stereotypes.

So, what was the color white associated with . . . at least in Pagan circles? Simple. The color was associated with psychic pursuits, psychology, dreams, astral projection, imagination and reincarnation. Apparently moral goodness or purity has nothing to do with the color white. At least in old Pagan terms. Which leads me to this question . . . why do today’s Western societies insist that white has anything to do with moral compass of any form.

Finally, we come to the color black. As many people should know, modern Western societies tend to associate black or anything dark as something evil or negative. There are probably other societies that do the same. Fictional characters associated with evil in many science-fiction/fantasy stories are usually associated with black. Sorcery that has a negative effect upon someone is either called “black magic” or “the Dark Arts” (at least with the “HARRY POTTER” and Buffyverse franchises. And in the “POTTER” series, wizards and witches who have given in to evil are labeled as “dark”. The “STAR WARS” franchise usually refer to evil as “the Dark Side of the Force”.

In the “ONCE UPON A TIME” television series, the Rumpelstiltskin character was also called “the Dark One”. Why? As it turned out, some entity called “the Darkness” had entered his body after he had stabbed the former holder of “the Dark One” title. Apparently, show runners Edward Kitsis and Adam Horowitz could not find a name for the entity and called it “The Darkness” – automatically associating its black coloring with evil. Now it seems that the series’ main character, Emma Swan, has been given the name, due to the entity entering her body. The ironic thing is that Emma’s physical appearance – her skin, her eyes and hair – have become pale or white. Yet, she dresses in black and is called “the Dark One” or “the Dark Swan”. I am still shaking my head over this contrast. As for magic, sorcery, or even psychic abilities in many of these movies and television shows, it is clear that their creators/show runners associate dark or black with evil and light or white with goodness.

Ironically, long time Pagans associated the color black with the following – binding, protection, neutralization, karma, death manifestation and will power. Someone might say – “A ha! Death manifestation! This is a term can be regarded as something negative or evil.” But can it? Why is death constantly regarded as something negative? Because people are incapable of truly facing the idea of death. It is a natural part of our life span and yet, many people cannot accept it. And because of this negative attitude toward death, society associates death with . . . you guess it . . . the color black. Apparently the Pagans believed differently and did not associate black with anything evil or negative. I was surprised to discover that Chinese culture regard black as a symbol of water, one of the five fundamental elements believed to compose all things. The Chinese also associated black with winter, cold, and the direction North, usually symbolized by a black tortoise. Black is also associated with disorder – including the positive disorder which leads to change and new life.

I have one last statement to make. I have noticed a growing trend on Internet message boards and forums for television shows and movies that deal with science-fiction and fantasy. This trend features a tendency by many of these fans to automatically associate white/light with goodness and black/dark with evil. The fans on these message boards no longer use the words “good” and “evil” anymore. Honestly. I am deadly serious. These fans either use the words light (lightness) or white; or . . . dark (darkness) or black. Why? And why do the creators of these television shows and movie franchises resort to the same behavior? I have to wonder. By associating anything black or dark with evil, are they associating anything or anyone with dark or black skin with evil? I suspect that many would say “of course not”. Considering the notorious reputation of science-fiction/fantasy fans (or geeks) of being racist, I have to wonder.

 

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Matthew Weiner, “MAD MEN” and Issues

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MATTHEW WEINER, “MAD MEN” AND ISSUES

Ever since the characters Roger Sterling and Joan Harris were mugged by an African-American man in the Season Four episode of “MAD MEN”(4.09) “The Beautiful Girls”, the topic of race in the series reared its head again. The ironic thing is that many of the series’ fans and the media still refuse to criticize the series’ creator, Matthew Weiner, for the series’ minimal exploration of race. Instead, they believe that Weiner will gradually get into the issue by the time the series focuses upon the late 1960s. 

Matthew Weiner reminds me a lot of the creator of “BUFFY THE VAMPIRE SLAYER”, Joss Whedon. Whedon had engaged in a good deal of in-depth exploration of feminine issues, yet barely touched upon race issues. And I see the same in Matthew Weiner’s handling of “MAD MEN”.

He tried to deal with the race issue with the character of Shelia White back in Season 2. Sheila was the girlfriend of Sterling Cooper copywriter Paul Kinsey. But eight episodes following her first appearance, Sheila’s character ended up being dropped in a very unsatisfying manner. Instead of showing the audience the circumstances that led to her and Paul’s breakup, Weiner merely had Paul reveal the news to his fellow co-workers, upon his return from a trip to Mississippi.

Weiner portrayed Carla, the Drapers’ maid, as the wise and dignified “Negro” – someone who turned out to be not very interesting. Poor Carla became one of those cliches that have permeated Hollywood for so many decades. In her case, she became the “dignified Negro”.  The firing of Carla at the end of Season Four has never sat well with me. I found it manipulative and a cheat. Weiner gave viewers (especially those from the white middle and upper classes) a chance to express sympathy toward a character, whose actions rightly led her to be fired. Betty had right to fire Carla.  The latter had no business allowing young Glen into the house, especially on the heel of his vandalism of the Francis household.  But since Betty was an unpopular character, and Carla was popular due to being a bland and non-threatening minority character, Weiner gave audiences a chance to congratulate themselves on being so tolerant and sympathetic toward a minority character.

I really do not see why Weiner could have approached the issue of race from a perspective not shown before – an African-American character that also happened to be an advertising executive. Most people do not realize this, but African-Americans began being employed by advertising agencies as far back as the mid or late 1950s . . . and not as service employees. Weiner had plenty of opportunity to approach this topic in the past two to three seasons. There is no need for him to wait until the series is set in the late 1960s.

Just recently, Weiner included a new addition to the cast – a thirty-something African-American woman named Dawn Chambers.  The character had been hired in the Season Five episode, (5.03) “Tea Leaves”.  Since then, Dawn has been featured in one major scene in which she sought refuge at Peggy Olson’s apartment in the wake of racial violence in Harlem.  But instead of audiences getting to know more about Dawn, the sequence centered around Peggy.  I found this very disappointing.  Since then, Dawn has been treated as background or a minor character with a few lines.

I can recall one particular critic, who has expressed contempt at Weiner’s handling of racial issues.  This critic pointed out that the FOX series, “24” had an African-American character as President of the United States . . . six years before Barack Obama became the first person of African descent to be elected to that office. If the producers of “24” (who were known for harboring conservative political beliefs) could do this, what had prevented Weiner from including a major African-American character as an employee of Sterling-Cooper after four seasons? Especially since there had been a small number of Black Americans who worked in advertising.

I also thought Weiner would deal with gay issues with the character of Sal Romano over the series. In the end, Weiner backed away from that subject, as well. Some claim that Sal’s story had simply ran its course. I disagree. Weiner had plenty of opportunity to continue Sal’s story. He had barely touched upon the issue of Sal’s marriage to Kitty, before he had Sal’s character removed from the series in the Season 3 episode, (3.09) “Wee Small Hours”. I found this decision to get rid of Sal very disappointing.  I later learn that actor Bryan Batt had left the series, due to personal reasons.  But Weiner never bothered to broach the subject of gay issues since Sal’s departure.

I suspect that like Whedon, Weiner will eventually approach the topic of race . . . but at the last minute. Hopefully, there will be a television series or movie that will be brave enough to give equal time to the topic of gender, race and gay issues.