“LOST” RETROSPECT: (5.09) “Namaste”

 

lost-namaste

Below is an article I had written about the Season Five episode of “LOST” (2004-2010) called (5.09) “Namaste”

 

“LOST” RETROSPECT: (5.09) Namaste”

“Namaste” is a term used commonly on the Indian subcontinent that is used as a greeting and a parting valediction between individuals. I suppose that this word might be the proper title for this ninth episode from Season Five from ABC’s “LOST”(5.09) “Namaste” served as a crossroad for the series’ fifth season. It served as a closure for some of the season’s story arcs and a beginning for others.

The episode opened where the sixth episode, (5.06) “316” ended, with former castaways Dr. Jack Shephard, Kate Austen and Hugo “Hurley” Reyes disappearing from Ajira Flight 316 (destination – Guam) and reappearing on the Island. Following their harrowing reappearance, they are spotted by one their former castaways, who had remained on the island, Jin-Soo Kwon. The season’s eighth episode, (5.08) “La Fleur”, revealed that Jin; along with James “Sawyer” Ford (“Jim La Fleur”), Dr. Juliet Burke, Miles Straume, and Daniel Faraday; had ceased their time skipping and landed in the year 1974. They spent the next three years as members of the Dharma Initiative. When Jin informed Sawyer of Jack, Kate and Hurley’s arrival in 1977, Saywer races from the Dharma compound to greet his former castaways.

Sawyer explains to the three newcomers that they had ended up in the 1970s. And in order to remain at the Dharma compound, he lied to the organization’s leaders that he was captain of a research vessel, whose crew was searching the wrecked slave ship, the Black Rock. He then arranges for the trio to join the Dharma Initiative as new recruits. Jack becomes a janitor, Kate joins the motor pool, where Juliet works. And Hurley becomes a cook. Sawyer manages to achieve this after Juliet forges their necessary documentation.

Back in the 21st century, pilot Frank Lapidus manages to land the Ajira 316 airliner on the runway constructed by members of the Others, Kate and Sawyer (who were prisoners) back on Season Three, on the Hydra Station island. Along with Frank, Sun-Kwa Kwon and Benjamin Linus (former Others leader), other survivors include a man named Caesar, who assumes leadership of the surviving Ajira passengers and a bounty hunter named Ilana Verdansky, who had been escorting former Oceanic castaway Sayid Jarrah into custody. Ben sets out for the main island to reunite with the Others. Sun decides to join him in order to find Jin. And Frank accompanies them in order to protect Sun from Ben. However, she knocks Ben out, leaving him behind on the Hydra island. Sun and Frank encounter a figure in Christian Shephard’s image, who informs them that Jack, Kate and Hurley have time traveled back to 1977. He also informs Sun that Jin is with them.

I found nothing particularly unique about “Namaste”. But I must admit that I still found it interesting and solid entertainment. I found the present day sequences featuring Sun, Ben and Frank less interesting. Ben’s intention to leave the Hydra island in order to reunite with Richard Alpert and the rest of the Others did not seem very interesting to me. Even Ben’s attitude regarding his intention seemed like the logical conclusion. Which is why I found Sun’s reaction to him rather over-the-top. One, she did not have insist upon joining him. If she really wanted to leave Hydra island for the main one, she could have made the trip on her own. Instead, she insisted upon joining Ben, before whacking him over the head with a paddle. Many“LOST” fans cheered. I simply rolled my eyes at the ridiculousness of it all and a confirmation of her vindictive nature. When she and Frank later discovered that Jack, Kate, Hurley and Jin were all in 1977, I found the scene . . . well, uninteresting. The only interesting aspect of this story line was that it explained the finale of (3.07) “The Life and Death of Jeremy Bentham”– with the Man in Black (in John Locke’s form) looking down at his unconscious form.

The scenes set in 1977 managed to rouse my interest. The interactions between the main characters seemed filled with a great deal of emotions – overt or otherwise. Much of that emotion was centered around James “Sawyer” Ford. Ever since the Season Four episode, (4.09) “The Shape of Things to Come”, many “LOST” fans have been pushing him as the series’ hero. Sawyer’s “hero” status was solidified – as far as many were concerned – in “La Fleur”, when he found a way to ensure that he and his fellow castaways would become part of the Dharma Initiative and became romantically involved with Juliet Burke. Within three years, Sawyer became the Dharma Initiative’s Head of Security. In a way, I can see why many fans had put Sawyer on a pedestal by mid-Season Five. Yet, I found some of his interactions with the other characters and his own decisions rather questionable. I am not accusing screenwriters Paul Zbyszewski and Brian K. Vaughan of bad writing. On the contrary, I thought they handled Sawyer’s role in this episode very well. But I suspect that so many fans were viewing Sawyer through rose-colored glasses that they failed to see the warts behind the heroic image. Not even Jack Shephard during the series’ first season was regarded in such a high light.

Many fans anticipated the reunion between Sawyer and his former bed partner, Kate Austen; believing that the latter was over Jack. Mind you, not all fans believed this, but a good number did. The episode’s last five to ten minutes featured a moment in which the two exchanged subtle looks. That look would prove to be the beginning of the end of Sawyer’s romance with Juliet . . . but in a way he did not anticipate or liked. Even worse, Kate’s little moment of flirtation was a return to an old habit of hers – using Sawyer to erase her romantic problems with Jack. Fans marveled at how he and Juliet had arranged for Jack, Kate and Hurley’s initiation into the Dharma Initiative. And many cheered at his criticism, near the end of the episode, of Jack’s earlier leadership of the Oceanic 815 castaways. I felt impressed by the former and unimpressed by the latter. My recent viewing of this episode led me to realize a few things. One, three years as the “Sheriff of Dharmaland” had allowed Sawyer to develop an ego the size of a basketball. Note some of his criticism directed at Jack:

SAWYER: [Chuckles] I heard once Winston Churchill read a book every night, even during the Blitz. He said it made him think better. It’s how I like to run things. I think. I’m sure that doesn’t mean that much to you, ’cause back when you were calling the shots, you pretty much just reacted. See, you didn’t think, Jack, and as I recall, a lot of people ended up dead.

JACK: I got us off the Island.

SAWYER: But here you are… [sighs] right back where you started. So I’m gonna go back to reading my book, and I’m gonna think, ’cause that’s how I saved your ass today. And that’s how I’m gonna save Sayid’s tomorrow. All you gotta do is go home, get a good night’s rest. Let me do what I do.

One, Sawyer had forgotten that not all of Jack’s decisions were bad . . . and not all of his decisions were good. He also seemed unaware that his decision to include himself, Miles, Juliet, Jin and Daniel into the Dharma Initiative was a bad idea. And he should have never given Jack, Kate and Hurley the opportunity to become part of the Dharma Initiative.  Sawyer did not save Jack, Kate and Hurley’s lives. He merely dragged them into his own deception.  And his decisions will prove to be bad ones by the end of Season Five.  His belief in his own leadership skills proved to be nothing more than a reflection of his skills as a con artist. Like the Oceanic Six, he and his four companions had been living a lie for the past three years . . . a lie that would eventually catch up to them.  I also suspect that Sawyer (and Juliet) were responsible for the newcomers’ new positions. Sawyer’s rant and his arrangement of Jack’s new position as a janitor only convinced me that despite his words, his insecurities regarding the spinal surgeon have not abated in three years.

However, Sawyer was not the only one who made bad decisions. Hurley decided that he wanted the comforts of the Dharma Initiative, instead of the discomforts of the jungle. It was a bad decision on his part. And both Jack and Kate made the mistake of agreeing with Hurley’s decision. I could not help but wonder if Juliet had regretted assisting Amy Goodspeed through a difficult birth. The Goodspeeds’ new child turned out to be Ethan Rom, a future follower of Ben Linus in 2004. I feel that Juliet had made the right choice. But . . . I have great difficulty in believing that Ethan was 27 years old in 2004 (the first season), especially since the actor who had portrayed him, William Mapother, was 39 to 40 years old during the series’ first season . . . and looked it.

The episode ended with the revelation of Sayid Jarrah’s whereabouts. He did not appear on the island with Jack, Hurley and Kate. And he was not seen among the Ajira survivors in 2007. Instead, he also ended up in 1977, discovered by Jin Kwon seconds before they encountered the Dharma Initiative’s borderline psychotic head researcher, Stuart Radzinsky. Jin had no choice but to place Sayid under arrest for being a possible Hostile (the Others), the enemies of the Dharma Initiative and longtime island residents. At the end of the episode, Sayid met the 14 year-old version of Benjamin Linus, the man who manipulated him into becoming a hired gun in the latter’s war against rival Charles Widmore. This meeting will prove to have grave consequences for the Losties. So much for Sawyer saving Sayid’s ass. “Ain’t life a bitch?”

Thanks to screenwriters Paul Zbyszewski and Brian K. Vaughan, “Namaste” is a pretty good episode that brought a great deal of closure to the first half of Season Five and initiated the story arcs for the rest of that season and the sixth and final season. The emotional complexities – especially in regard to James “Sawyer” Ford – proved to be very interesting in the 1977 sequences. But I was not that particularly impressed by the 2007 scenes. Despite my disappointment in the latter, I managed to enjoy the episode in the end.

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“INTO THE WEST” (2005) – Jacob Wheeler and the Awareness of Self

 

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“INTO THE WEST” (2005) – Jacob Wheeler and the Awareness of Self

Many people would usually consider the topic of Self Awareness when discussing New Age religions or Eastern mysticism. Characters from a TV Western miniseries seems like the last thing anyone would think of when discussing the meaning of Self. Yet, a major character led me to consider this very topic, while re-watching Steven Spielberg’s 2005 miniseries about two families – Lakota and western Virginia – called “INTO THE WEST”

“Self” has been described as the essential self or the core of an individual. A person who has learned to live one’s life with a strong sense of Self is considered as someone who has achieved or come close to a level of self-actualization – namely, achieving personal growth through accepting the true core of oneself. If there is one character in “INTO THE WEST” who seemed to personify self-actualization, it was Thunder Heart Woman (Tonazin Carmelo and later Sheila Tousey), the Lakota woman who had married into the Wheeler family. I am not saying that Thunder Heart Woman was a person with no insecurities, personal demons or anything of the sort. But of all the major characters, she seemed to be more in tune of what and more importantly, who she was.

In the miniseries’ second episode titled, “Manifest Destiny”, Thunder Heart Woman had seemed impervious to her white in-laws’ attitude toward her, during her immediate family’s short stay with her in-laws in Virginia. Even when faced with the disapproval of a German minister and fellow wagon immigrant called Preacher Hobbes (Derek de Lint), she remained impervious to his bigotry. At least according to her husband’s narrative. But this essay is not about Thunder Heart Woman. It is about one of the men in her life – the one love in her life, who managed to catch my attention. Namely one Jacob Wheeler (Matthew Settle and later John Terry).

The third of four brothers from a Virginia wheelwright family, Jacob Wheeler seemed very similar to his Lakota wife – the type of person that seemed to know his own mind. The miniseries’ first episode, ”Wheel to the Stars” revealed that Jacob’s Virginia family seemed to view him as a non-conformist . . . or oddball. He, in turn, regarded his hometown of Wheelerton, Virginia; his family and its profession with mild contempt. In short, this young Virginian was a fish out of water in 1825 America and he knew it. This would explain Jacob’s longing to see the world beyond his hometown and the eastern United States. He did not hesitate to express his enthusiasm for the West. After meeting mountain man James Fletcher (Will Patton), he immediately set out to achieve his desire to leave Wheelerton.

Possessing a talent for persuasion, Jacob managed to convince two of his brothers – Nathan (Alan Tudyk) and Jethro (Skeet Ulrich) – into joining his trek to the West. Jethro turned back at the last minute and Nathan ended up accompanying him. After Jacob and Nathan parted ways in St. Louis, the former caught up with Fletcher and famed mountain man, Jedediah Smith (Josh Brolin) and convinced the latter to allow him to accompany Smith’s expedition to California. I could probably list a number of examples of Jacob’s talent for persuasion, along with his exuberant and non-conformist nature. What I had failed to mention was that he possessed a strong and stubborn will to achieve what he desired. A perfect example of this was his determination to return to California after he, Smith and their fellow mountain men had been kicked out of the province by Mexican authorities. Not only did Jacob manage to achieve this goal, he did so at a great price. And yet . . . one of the interesting aspects of the Jacob Wheeler character is that despite possessing a strong will and extroverted nature, he also had certain vulnerable characteristics and insecurities. Especially insecurities. In both ”Wheel to the Stars” and ”Manifest Destiny”, Jacob’s relationships with his Wheelerton family and Thunder Heart Woman revealed just how insecure he could be.

Jacob seemed to have a rather peculiar relationship with his Virginia family. Despite regarding them with contempt for their provincial attitudes, he had also allowed their attitudes to bring out his own insecurities. His grandfather Abraham (Ken Pogue), his father Enoch (Serge Houde) and his three brothers – Nathan, Ezra (Joshua Kalef) and Jethro – either derided or teased him about his lack of interest in the family’s wheelwright business. And all of them viewed Jacob as a daydreamer with no sense of family duty or any common sense. The Wheelers have never hesitated to express their low opinion of Jacob’s desire to experience life beyond Wheelerton. I cannot help but wonder if the Wheelers’ contempt toward Jacob’s non-conformist ways had bred a sense of insecurity within him. Or if this insecurity was one of the reasons behind his desire to escape Wheelerton for the west.

It is possible that I may have stumbled across one result from Jacob’s less-than-ideal relationship with his Virginia family. I do not know if anyone else had noticed, but it seemed to me that whenever any of the other Wheelers teased, ranted or expressed contempt toward Jacob or his views on the West, he rarely bothered to defend himself. Jacob did not defend himself whenever his brothers mocked him at the dinner table.; when Jethro made the ”tail tucked between your legs”comment, following Jacob’s return to Wheelerton in ”Manifest Destiny”; and when Enoch accused him of luring both Nathan and later, Jacob to the West. Instead of defending himself, Jacob merely remained silent in an effort to ignore the hurtful comments.

However, there have also been moments when he did defend himself. Jacob made a snarky comment about his grandfather Abraham’s penchant for rambling on about his past as Revolutionary War veteran and the family’s business. And the elderly man reacted in such a vitriolic manner that I found myself wondering if Jacob had ended up with a new hole in his backside. When Nathan raged against him for helping an escaped slave named Ben Franklin (Sean Blakemore) in Tennessee, Jacob insisted they had done the right thing considering that Ben had earlier released Nathan after holding him hostage with a knife. And when Nathan lost his temper over Jacob’s refusal to follow him to Texas, the younger brother merely insisted upon continuing his intention to join Jedidiah Smith’s expedition.

One could only wonder why Jacob had rarely bothered to defend himself against his family’s scorn. Did he share Thunder Heart Woman’s talent for imperviously ignoring the scorn and prejudices of others? I rather doubt it. Whereas Thunder Heart Woman had seemed unconcerned by others, Jacob’s face tends to express his pain or embarrassment caused by his family’s attitudes. I suspect that deep down, Jacob longed for not only his family’s respect, but their acceptance of his true self. But unlike many people, he was not willing to change his nature for the Wheelers or anyone else’s acceptance.

Why did Jacob decide to return to Wheelerton with his pregnant wife and daughter after eleven years in the West? In his narration, Jacob claimed that he wanted Thunder Heart Woman and his daughter Margaret Light Shines (Elizabeth Sage, later Irene Bedard) to meet his Virginia family. Perhaps he was telling the truth. Yet, a part of me found that hard to believe. The moment Jacob began to enjoy his Lakota in-laws’ hospitality, he felt certain that his own family extend the same kind of warmth to his wife. And yet . . . he had insisted upon returning to Virginia. Why? Had Jethro hinted the truth in his ”tail tuckered between his legs” comment – that Jacob encountered nothing but failure in the West and returned back to Virginia for a livelihood? Or was it something deeper? Perhaps a last chance for Jacob to seek final acceptance from his family? Who knows.

Whatever Jacob had sought in 1836 Virginia, he did not find it. His father Enoch revealed that the family’s wheelwright business had suffered a setback, due to the economic depression that struck the United States in the mid and late 1830s. And the Wheelers seemed no more closer in accepting Jacob for himself or his Western family. His cousin, Naomi Wheeler (Keri Russell) viewed Indians as non-human. His brother Ezra regarded Thunder Heart Woman as a mere ”squaw”. Naomi’s sister, Rachel (Jessica Capshaw), viewed young Margaret’s hand as a piece of dung. And Enoch seemed to act as if his new daughter-in-law and grandchildren did not exist. No wonder Jacob ended up complaining about the Wheelers’ treatment of his Lakota family.

Eventually, Jacob decided to take his wife and children and return to the West permanently – preferably Californa. It seemed the Wheelers’ continuing disregard toward them – along with news of his idol Jedediah Smith’s death – led to this decision. He almost seemed cold and distant toward his parents and Ezra. But he did not count on Jethro and his three female cousins’ decision to accompany him to California. Apparently, not all of the Wheelers viewed him as an oddball for his preference for the West. Jacob seemed heartened by Jethro’s decision to join him. And although Naomi, Rachel and Leah’s (Emily Holmes) decision to join the trek West took him by surprise, Jacob readily accepted their company. In the following narration, he came to this conclusion:

”I hope that I would prove equal to the responsibility I had undertaken.”

I found this comment rather odd. Jethro and the three cousins had been determined to follow Jacob and Thunder Heart Woman on the trek to California, regardless of anything he would have done or said. Even Jethro had later pointed this out.

The next three years (1837-1840) must have been the best Jacob had ever experienced with any of the Virginia Wheelers. The three cousins – Naomi, Rachel and Leah – finally began to view Thunder Heart Woman as a member of the family and cherished her and Jacob’s three children (Abraham had been born in Wheelerton in 1836 and Jacob Jr. was born in Missouri sometime in late 1840). Jacob’s close relationship with Jethro seemed like a far cry from the conflicts with Nathan that marred his trip to the west back in the 1820s. One would begin to think that Jacob no longer suffered from any insecurity by this point. And yet . . . they only remained buried inside him, waiting for the right moment to manifest.

In the end, it took the wagon train journey to California (dubbed ”the Wagon Train of Doom” by me) featured in ”Manifest Destiny” for Jacob’s insecurities to get the best of him. Upon their arrival in Independence, Missouri in the fall of 1840, the Wheeler family remained there during the winter before joining a California-bound wagon train led by one Stephen Hoxie (Beau Bridges) in the spring of 1841. Surprisingly, only Thunder Heart Woman seemed reluctant to leave Missouri. I suspect she had enough of being constantly on the move for the past several years. But the rest of the Wheelers, especially Jacob, seemed determined to head for California.

Once the Hoxie wagon company began their westward trek, everything seemed to be faring well. The weather seemed beautiful. Everyone seemed to be in good spirits – including the black family from Illinois named Jones that managed to join the wagon train without any opposition. Both Naomi and Rachel attracted the romantic attention of the train’s two scouts – ‘Skate’ Guthrie and James ‘Jim’ Ebbets (Ryan Robbins and Christopher Heyerdahl). This contentment finally ended when Thunder Heart Woman spotted wolves feeding off the corpse of a buffalo and when the train later crossed what I believe was the Big Blue River. The incident proved to be the first of two disagreements between the couple. Thunder Heart Woman viewed the wolves as a sign that the wagon train would come to a bad end. She insisted that the Wheeler family return to Missouri. Jacob dismissed her worries as superstition on her part. But the expression on his face clearly indicated his doubts on the wisdom of the trip.

Then the first disaster struck. One of the emigrants, a German-born minister named Preacher Hobbes (Derek de Lint), lost control of his wagon during the crossing. Distracted by the Hobbes family’s situation, Jethro nearly lost control of his wagon. Leah fell out of the wagon and drowned in the river’s fast flowing water. Although Hobbes received an angry response for his carelessness from Captain Hoxie, the Wheeler women’s anger seemed to be directed at Jacob for leading them to this western trek. The expression of guilt seemed very palpable on Jacob’s face, as Naomi demanded that he take the family back to Missouri. Leah’s death proved to be just the beginning.

The further west the wagon train traveled, more disasters followed. The emigrants were forced to deal with a severe thunderstorm and a cattle stampede that left the only son of a black emigrant named Absalom Jones (Neville Edwards) dead. Not long after the storm and the stampede, both Naomi and Rachel married two of the wagon train’s scouts, Skate and Jim. But that brief period of happiness failed to last when the wagon train attempted to travel through a pass. While traversing a pass, a wagon broke free, knocked Rachel down and ran over her leg, causing a severe compound fracture. The leg eventually became infected. Hobbes, the closest thing to a doctor available, tried to amputate Rachel’s leg; but his efforts turned out to be clumsy and Rachel died before he could finish. Although no family member angrily demanded that return to Missouri, the expression on Jacob’s face obviously conveyed his feelings of guilt.

The final blow to Jacob’s disastrous return to the west occurred when Mrs. Jones died from cholera. Since the Wheelers’ wagons had been traveling with the Jones’ wagon at the back of the train, they had been exposed to the disease. Hoxie and the scouts forced the Wheelers and the remaining members of the Jones family (Mr. Jones and Sally Jones) to remain behind under quarantine while the main body of the wagon train carries on. Only Naomi was able to continue with the train, since she had been with her new husband. Jethro became afflicted with symptoms of cholera but recovered. Both Jacob and Thunder Heart Woman drifted into a serious quarrel, when he suggested that she take their children and attempt to find her Lakota family. Needless to say, Thunder Heart Woman took the suggestion badly and reminded Jacob that he should have listened to her warnings about the journey.

No new outbreaks occurred after Jacob ordered that all drinking water be boiled. The Wheelers and the Jones rushed to catch up with the wagon train, but discovered that it had been attacked by Cheyenne warriors. All of the emigrants had been wiped out, aside from Naomi, who first became a captive and later, a wife of a Cheyenne chief Prairie Fire (Jay Tavare). The Wheelers and the Jones families were also attacked by Cheyenne warriors. They managed to repulse the attack, but Jacob ended up seriously wounded by an arrow in his chest. The surviving emigrants tried to move on with a wounded Jacob, but the juts and bumps of the trail made it impossible for him to endure the pain. Instead, he insisted that Thunder Heart Woman, Jethro, Mr. Jones and the children continue west to California without him, since he would only prevent them from crossing the Sierra Nevada Mountains before winter. They left him behind with great reluctance.

The period that Jacob spent east of the Sierra Nevada Mountains allowed him to wallow in loneliness and grief over the separation from his family. But he remained determined to find them. And it took him another four to five years before he finally did. Becoming a member of John Charles Frémont’s California Volunteer Militia during the Mexican-American War allowed Jacob to scour the region for signs or news of his remaining family. Five years passed before he finally came upon the ranch that Jethro and Thunder Heart Woman had settled. Jacob also discovered that in the intervening years, his brother and wife had considered him dead, began a relationship and had a child – a little girl named Cornflower. Devastated by this turn of events, Jacob decided not to reveal himself to his family. At least not openly. Instead, he left the wooden medicine wheel necklace that Thunder Heart Woman had given him when they first met to his youngest child, Jacob High Cloud. Another five years passed before Jacob finally reconciled with his family, due to the efforts of his daughter, Margaret Light Shines.

Ever since I first saw ”INTO THE WEST” and especially the above mentioned scene from ”Manifest Destiny”, I have found myself wondering about Jacob’s actions. I understood why he decided not to intrude upon the family that Jethro and Thunder Heart Woman had formed upon their arrival in California. But why did he leave the medicine wheel necklace to young Jacob? Surely, he knew that his family would be aware that he was alive . . . and knew about their situation? Looking back on his action, it struck me as a very passive-aggressive on his part. He lacked the courage to face Jethro and Thunder Heart Woman. And yet, he seemed determined to thwart the happiness they had created . . . as if he was punishing them for continuing their lives without him. Or perhaps Jacob felt a great deal of envy toward Jethro because the latter turned out to be the one who successfully led the family to California, and not him.

Perhaps Jacob had always a passively-aggressive personality from the beginning. His relationship with his Virginia family struck me as being marked by a great deal of passive-aggressive behavior from the start. Jacob seemed determined to be his own man, whether in his enthusiasm for the West, his decision to leave Wheeler or join Jedediah Smith’s expedition over following his brother Nathan to Texas. And yet . . . he never defended himself in the face of their criticism. Instead, he resorted to resentful silence. Why did he constantly fail to defend himself? Was he merely trying to keep the peace? Or did some small part of him fear that his family may have been right about him? It seemed strange than many fans and critics of “INTO THE WEST” seemed to adore Jacob for his seemingly self-assurance and outgoing personality. At the same time, they derided Jethro for being an insecure loser in their eyes. I got the feeling that they were so busy either scorning Jethro or adulating Jacob that they failed to detect the latter’s personal insecurities and darker traits. And Jacob certainly had them by the bucketful.

Did Jacob ever overcome his insecurities? Perhaps. Perhaps not. I wonder if many are aware of this, but it usually takes an individual to overcome his or her faults during an entire lifetime. A good number of people never succeed in overcoming all of their faults. And since “INTO THE WEST” focused more on his and Thunder Heart Woman’s children in the last three episodes, audiences never discovered if he had overcome all of his faults and insecurities. Jacob certainly seemed more at peace in his old age than he did during his first forty years. Perhaps those years of solitude near the Sierra Mountains foothills helped him finally achieve some inner peace.